Letter to Shimoyama
Background
Written To
Shimoyama Hyōgo Gorō Mitsumoto, a feudal steward who believed in Pure Land Buddhism and was angry with his priest son/retainer Inaba-bō Nichiei for converting to Nichiren's teachings
When
Sixth month of 1277, while Nichiren was residing at Mount Minobu
Why It Was Written
Inaba-bō Nichiei had converted from Pure Land Buddhism to Nichiren's teachings and tried to convert his father/lord Shimoyama, who furiously opposed this change. Nichiren wrote this petition to help persuade Shimoyama to abandon Pure Land teachings and embrace the Lotus Sutra
Significance
One of Nichiren's ten major writings, this demonstrates his comprehensive understanding of Buddhist history and his skill in religious debate. It successfully converted Shimoyama, showing how reasoned explanation can overcome religious prejudice
Key Passages
"He explained that the Lotus Sutra and the Amida Sutra do not differ by a mere one or two degrees of merit, but in fact are as far apart as heaven and earth or clouds and mud. In rank and worth, the Lotus Sutra is to the Amida Sutra as the deity Shakra is to a monkey, as a phoenix is to a magpie, as a great mountain is to a speck of dust."
Nichiren is making crystal clear that all Buddhist teachings are not equal. The Lotus Sutra represents the Buddha's highest teaching, while other sutras like the Amida Sutra were preliminary lessons. It's like comparing a university education to elementary school - both have value, but one is far more complete and profound than the other.
"If one wishes to practice the Buddhist teachings, one should go about it by making clear the distinction between Mahayana and Hinayana, provisional and true, exoteric and esoteric teachings. One should also have a thorough understanding of the time in which we live and take into consideration the factor of people's capacity."
This is about understanding context and timing. Just as you wouldn't teach calculus to a first-grader or use outdated medical treatments, spiritual practice must match the time and people's capacity to understand. Nichiren is saying that in his era, the Latter Day of the Law, people need the direct power of the Lotus Sutra, not preliminary practices.
"Now the world has entered the age when the bodhisattva Superior Practices and the others of his group are destined to make their appearance. Even I with my untutored eyes can see the signs that this is about to occur."
Nichiren is hinting that he may be the predicted leader who would spread the essence of the Lotus Sutra in the Latter Day. This isn't arrogance - he's saying the time has come for someone to step forward and teach the ultimate Buddhist practice, Nam-myoho-renge-kyo, which can help all people regardless of their education or circumstances.
"He expresses his conviction that, in discarding the Nembutsu and embracing the Lotus Sutra, he had the happiness of his parents in mind, and is therefore exercising the highest form of filial piety."
The son is explaining that true love for one's parents means helping them find the teaching that will bring them the greatest happiness and benefit. Sometimes real compassion requires going against what people initially want, like a doctor prescribing difficult but necessary treatment. The son's conversion wasn't rebellion - it was the deepest form of caring.
"Because the various living beings commit wanton acts and do things that defile their purity of conduct, Heaven refuses to send down rain. Because people go against the Law and are guilty of greed and stinginess, jealousy, erroneous views, and perverseness, Heaven sends down no rain."
Nichiren believed that social disasters reflect spiritual problems in society. When people follow mistaken teachings or act destructively, it creates negative effects that manifest as natural disasters, conflicts, and social chaos. This isn't supernatural punishment, but the natural consequence of collective human behavior and belief systems.
How This Applies to Your Life Today
Today, this teaching applies to any situation where we must choose between what's popular or traditional and what we believe is most effective or true. Like Inaba-bō, we sometimes discover approaches to life - whether in career, health, relationships, or personal growth - that differ dramatically from what our family or community expects. Nichiren's message suggests that real loyalty to those we love sometimes means introducing them to better alternatives, even when they initially resist.
In practical terms, this might mean choosing a career path that serves humanity rather than just following family expectations for prestige or money. It could mean adopting healthier lifestyle choices even when friends and family prefer old habits. Or it might mean developing a spiritual practice that actually transforms your life, rather than just going through familiar motions. The key principle is that genuine love and respect for others includes sharing what we've found to be most beneficial, while respecting their freedom to choose.
The teaching also warns against assuming that all approaches are equally valid just because they're sincere or traditional. While respecting different paths, Nichiren encourages us to use wisdom and evidence to determine what actually produces the best results in terms of happiness, personal growth, and contribution to society. This requires courage to sometimes go against popular opinion, but also the humility to explain our choices with patience and evidence rather than just insisting others follow us.
Read the Full Writing
This is a simplified explanation. For the complete text, visit the Nichiren Library.
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