The Lotus Lane

Gosho Decoder — Buddhist wisdom in plain English

The Daimoku of the Lotus Sutra

Background

Written To

An elderly woman who was a new believer in Nichiren's Buddhism, living in Amatsu of Awa Province. Nothing else is known about her personally.

When

First month of 1266, during Nichiren's dangerous return to his home province of Awa after being attacked and nearly killed by opponents

Why It Was Written

Written for someone new to the practice who likely had doubts about whether simply chanting Nam-myoho-renge-kyo without deep understanding could really work. She was probably influenced by Pure Land Buddhism (Nembutsu), which was popular among women at the time.

Significance

This letter provides one of the clearest explanations of why the simple practice of chanting the daimoku is so powerful, making profound Buddhist concepts accessible to ordinary people regardless of their education or circumstances.

Key Passages

"They say that, if you play a koto strung with a lion's sinews, then all the other kinds of strings will snap. And if you so much as hear the words 'pickled plum,' your mouth will begin to water. Even in everyday life there are such wonders, so how much greater are the wonders of the Lotus Sutra!"

Nichiren is saying that even in daily life, certain things have mysterious power that works automatically—like how just thinking about sour food makes you salivate. In the same way, chanting Nam-myoho-renge-kyo has inherent power that works even if you don't fully understand how or why. The practice itself contains transformative energy.

"Thus, as we have seen, even those who lack understanding, so long as they chant Nam-myoho-renge-kyo, can avoid the evil paths. This is like lotus flowers, which turn as the sun does, though the lotus has no mind to direct it, or like the plantain that grows with the rumbling of thunder, though this plant has no ears to hear it."

Just as flowers naturally turn toward sunlight without thinking about it, and plants respond to thunder without hearing it, we can benefit from chanting even without intellectual understanding. The practice works through our Buddha nature responding naturally to the rhythm and power of the mystic law, not through our conscious comprehension.

"Though lacking in knowledge of Buddhism, a person of faith, even if dull-witted, is to be reckoned as a person of correct views. But even though one has some knowledge of Buddhism, if one is without faith, then one is to be considered a slanderer."

Sincere faith matters more than scholarly knowledge. A simple person who believes wholeheartedly is on the right path, while someone who knows Buddhist theory but lacks genuine faith is actually moving away from enlightenment. The heart's sincerity trumps the mind's cleverness in spiritual matters.

"Therefore, when you chant the daimoku of this sutra, you should be aware that it is a more joyful thing than for one who was born blind to gain sight and see one's father and mother, and a rarer thing than for a man who has been seized by a powerful enemy to be released and reunited with his wife and children."

Encountering and practicing Nam-myoho-renge-kyo is incredibly precious and rare—like miraculous healing or being rescued from mortal danger. Nichiren wants us to appreciate how fortunate we are to have found this practice and to approach it with gratitude and joy rather than taking it for granted.

"The character myō means to revive, that is, to return to life... Similarly, persons of the two vehicles, icchantikas, and women were described in the sutras that preceded the Lotus Sutra as having scorched and killed the seeds that would have allowed them to become Buddhas. But by holding fast to this single character myō, they can revive these scorched seeds of Buddhahood."

The mystic law has the power to revive what seems dead or hopeless. Even if other teachings said certain people couldn't become enlightened, the Lotus Sutra can awaken anyone's Buddha nature. No matter how discouraged or 'spiritually dead' you feel, this practice can bring your highest potential back to life.

What This Writing Is Really Saying

Nichiren is addressing a fundamental question that many new practitioners have: 'How can simply chanting Nam-myoho-renge-kyo work if I don't understand what it means?' His answer is both profound and reassuring—the practice works through faith, not intellectual comprehension. Just as natural phenomena respond to invisible forces (flowers turning toward the sun, plants growing with thunder), our Buddha nature responds to the mystic law when we chant with sincere faith.

The heart of his teaching is that faith is more important than knowledge in Buddhism. He gives examples of learned monks who fell into hell because they lacked faith, while simple disciples with strong faith attained enlightenment. This isn't anti-intellectual—it's recognizing that spiritual transformation happens through the whole person, not just the mind. When we chant with genuine faith, we're tapping into something much deeper than conceptual understanding.

Nichiren also emphasizes how precious and rare this practice is. Most people throughout history never even heard the name of the Lotus Sutra, let alone had the opportunity to practice it. We should approach our practice with gratitude and joy, knowing we have access to something extraordinary. The power contained in Nam-myoho-renge-kyo is compared to wish-fulfilling jewels and great oceans—it contains everything needed for our happiness and enlightenment.

Finally, he explains that the mystic law has the power to revive what seems hopeless or dead in our lives. Even if we feel spiritually dried up, discouraged, or like we've made too many mistakes, chanting can awaken our Buddha nature and restore our highest potential. This is especially encouraging for people who feel ordinary or inadequate—the practice works for everyone, regardless of their background, education, or circumstances.

How This Applies to Your Life Today

In our achievement-oriented society, we often think we need to master something intellectually before we can benefit from it. This teaching liberates us from that pressure. Whether you're dealing with depression, relationship problems, career challenges, or health issues, you don't need to become a Buddhist scholar before your practice can help you. Start chanting with whatever faith you have—even if it's tiny—and trust that the practice itself will gradually strengthen your life force and wisdom.

This is particularly relevant for people who feel intimidated by spiritual practices or think they're 'not smart enough' for Buddhism. Nichiren would say your sincerity matters more than your SAT scores. A parent struggling to raise difficult children, a student overwhelmed by school, or someone battling addiction can all tap into the same transformative power through simple, faithful practice. The key is consistency and genuine seeking, not perfect understanding.

The teaching about reviving 'scorched seeds' speaks directly to modern struggles with hopelessness and despair. When you feel like you've failed too many times, made too many mistakes, or that positive change is impossible, remember that the mystic law can revive what seems dead in your life. People have used this practice to overcome seemingly impossible obstacles—from addiction and bankruptcy to terminal illness and broken relationships. The practice works by awakening your inner strength and wisdom, which then helps you make better decisions and attract better circumstances.

Read the Full Writing

This is a simplified explanation. For the complete text, visit the Nichiren Library.

Read Full Text on Nichiren Library →
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